1798–1799: London physicians George Pearson and William Woodville moved quickly to investigate and distribute cowpox material. At the London Smallpox and Inoculation Hospital, some of Woodville's vaccinated patients developed widespread pustules unlike Jenner's local lesions. Jenner blamed contamination with smallpox; results away from the hospital strengthened that interpretation. The episode made the place of experiment, the identity of the material, and rival claims to authority part of the evidence (Boylston 2013).
Material limits: The book could travel more easily than cowpox. Practitioners needed fresh, effective lymph; they maintained it through arm-to-arm transfer or attempted preservation on threads, glass, and other carriers. Physicians and surgeons mattered, but so did donors, children, parents, philanthropists, ministers, and administrators who kept chains moving. Adoption was therefore an organisational and environmental achievement, not an automatic consequence of reading Jenner (Rusnock 2009; Murdoch 2015).
Unequal mobility: Children became both recipients and living carriers of vaccine material. Later British and imperial campaigns often relied on working-class, orphaned, and colonised children to move lymph between bodies and across distance. That history extends beyond the 1798 book, but the children named and unnamed in Jenner's transfer chain reveal the material practice on which expansion depended (Murdoch 2015).
Reputation: Jenner neither invented immunisation nor first observed that cowpox might protect against smallpox. His achievement was to assemble and publish an experimental programme, demonstrate serial human transfer, refine distinctions in response to criticism and practical failures, and campaign for its use. Separating that documented role from a solitary-discoverer legend makes the Inquiry more, rather than less, historically informative (Boylston 2013; Baxby 1999a).